Thursday, January 23, 2020

Cadbury’s :: Business and Management Studies

Cadbury’s Departments Inside a business there are many different functional departments all created to help the company in its organizational methods. There are many different departments involved with Cadbury’s, as there are in any business all used for different functions. These are:  · Marketing and Sales  · Finance  · Administration and IT support  · Operations  · Research and Development  · Production  · Customer Services  · Human Resources Many of these all blend in together on the area of their focus but still all play an important part in the running of the business. The three departments that I will be focusing on are Marketing and Sales, Operations and Administration and IT support. Marketing and Sales The main things that are dealt with in the marketing and sales departments are:  · Market Research, both primary and secondary research  · Promotion  · Advertising  · Sales There are the four P’s of Marketing and Sales, Promotion, Price, Product, Place. Market Research Primary Research Market Research is identified as one of two, either primary research which is studies that have not taken place before or secondary research which is using research that has been carried out before. Primary Research involves things such as asking people questionnaires on their views and opinions of a particular product or sector. Many of these have taken place before for Cadburys and I have been asked in stores and around the Bournville site to fill out a quick questionnaire. I browsed the Cadburys website and found an online questionnaire referring to the site. See appendix . Secondary Research Secondary Research, otherwise known as desk research, is looking through information that all ready exists. This takes place often for Cadbury’s also as they always look through old information to discover what the customers want and how preferences have changed throughout the years. If information is collected from a book you must create a bibliography and write down the name of the book and the author so that you do not take credit for their work. See appendix . Promotion Promotion is making customers aware of their businesses products. There are many ways of doing this including; showing customers how it will meet there needs, persuading customers to buy the product, making sure customers know where they can purchase the product and the cost of it and of course giving information about the product. Promotion can also occur as testing a product out before you think of purchasing it or even lowering the prices as low as they can go to raise interest in them. In some cases promotion can even be the one on one explanation of the product and the support needed if problems arouse. See appendix . Promotion is seen everywhere like billboards, bus

Wednesday, January 15, 2020

Anselm’s Cosmological Argument

Anselm seeks to explain the existence of a greatest being, i. e. God. He approaches this task not via our experience of the universe, but rather attempts to explain it solely based upon reason. Anselm attempts to prove the existence of God by providing us with a logical explanation, based upon our understanding, definition, and necessity of God. It is inconceivable for God not to exist. There is a certain nature through which everything that is exists, Anselm explains, is caused to exist by something.Everything that is, exists by virtue of something, and nothing is able to exist through nothing. The underlying assumption here is that things do not exist through themselves for there is no need for their being. Leading to conclude that it is implausible that anything at all is able to exist because of nothing, and that nothing should exist because of something. Building upon earlier argument, Anselm concludes that â€Å"whatever is [†¦] does not exist except through something. Si nce, according to him, this premise is true and since, as pointed out earlier in his argument, everything that is exists either through itself or through something, there must be one, or many, beings though which all things that are exist. Our existence and the existence of everything there is, therefore, must be explained by a virtue of a higher being, or several of them. Anselm identifies and explores several possibilities of existence of a higher being, or beings.He points out that there may be several beings, rather than one, that are the ultimate cause of everything that exists, and presents one with his critical analysis of such idea. Anselm argues that if there is more than one of such beings then they themselves must exist either through (a) one being, (b) separately through itself, or (c) mutually through one another. If, he states, these beings exist through one supreme being, then all things that exist cannot exist through more than one being. Following this premise, Anse lm concludes that all things that exist must therefore exist through this one supreme being.If, however, there are many beings, which exist separately and each through itself, then there must be a certain â€Å"power or property of existing through self†, by which they are able to exist. Building upon this premise, Anselm goes on to explain that it is because of this particular â€Å"power or property† that each of these beings is able to exist. Thereby concluding that these beings exist by virtue of one greater power, without which they cannot exist. Once again we are back to the same argument that only one being can exist, for plurality does not explain itself.Lastly, a third alternative proposed by Anselm deals with beings existing mutually through one another. He argues that such thought is contrary to reason. For, it is irrational that â€Å"anything should exist through a being on which it confers existence. † In other words, there cannot be a being that i s a giver and a taker. That, which exists by its own virtue and is yet dependent on itself for existence. Taking all of the arguments and points stated above, Anselm concludes that there can only be one greatest being, i. e. God, and it is through him that everything that is exists.If everything that is, exists by virtue of something, and nothing is able to exist through nothing, then God simply cannot be conceived not to exist. God is that, â€Å"which alone exists in the greatest and highest degree of all† and nothing greater can be conceived. For, everything that exists, exists through this greatest being, but it alone exists through itself. One aspect of Anselm’s argument that stands out in particular is a premise upon which the whole argument is based. Explicitly, â€Å"Everything that is, exists either through1 something, or through nothing.But nothing exists through nothing. For it is altogether inconceivable that anything should not exist by virtue of somethin g. † This, he holds to be the self-evident truth. Once again, the underlying assumption here is that things do not exist through themselves for there is no need for their existence. Such things therefore cannot be the cause of their own existence. Therefore, it must exist by virtue of a greater being. BIBLIOGRAPHY S. D. Deane, (Trans. ), St. Anselm, Basic Writings (Second Ed. ), La Salle, Illinois: Open Court Publishing Company, 1994.

Tuesday, January 7, 2020

Ethics Case Studies - 1850 Words

Anencephalics as organ donors: In this matter of the use of anencephalics as organ donors, the New Natural Law theorist must first consider that which is alive, what constitutes life in the eyes of the current law system, and the value of a life for the possible extension of another life, or possibly lives. I have come to the conclusion that New Natural Law would allow for an anencephalic to be an organ donor on the basis that it would not have the ability to live and pursue self- sustainable life, therefore the right to life is the moral fulfillment that this particular ethicist would pursue. Phronesis applied to the individual in question would not allow for life to be pursued since the child is born dying due to lack of means to survive. The moral fulfillment of the New Natural Law Theory is human flourishing based upon the virtuous pursuit of the seven basic and reflexive goods of the theory. 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